matthew 19:16 commentary

Questions have a way of marking important moments and events. Default. A young man, who was a leader, and rich—ran to Jesus, knelt, and asked this question. One came. One came - This was a young man, Matthew 19:20. For the exposition, see on [1330]Lu 18:18-30. and said unto him, good master: some say, that this was a title which the Jewish doctors were fond of, and gave to each other, but I have not observed it; he seems by this to intimate, that he thought him not only to be a good man, but a good teacher; that he was one that came from God, and taught good doctrine, which induced him to run after him, and put the following question to him: what good thing shall I do, that I may have eternal life? For that verse demonstrates that he is quite clear about his own view of the full divinity of Jesus. 1. Good Master.—The better MSS. Hence the passage must not be wrested in favor of legalism. This was to be gained by "doing" in that Dispensation and since the Fall. Matthew 19:16–20:16 The Rich Young Man 16 i And behold, a man came up to him, saying, “Teacher, what good deed must I do to j have k eternal life?” 17 And … (616) And though riches procure respect, (617) yet he appears to be here represented to have been held in high estimation as a good man. They are such as might well come from the brother of one who had sat at Jesus’ feet, drinking in His words (Luke 10:39)—from one who, like Nicodemus, looked on Him as a Rabbi, “a Teacher” sent from God. For the idea of eternal life in Matthew compare Matthew 7:14, Matthew 18:8-9; Matthew 19:17 b, 29; Matthew 25:46. from the house where he had blessed the children, as Luke calls him, (that is, ruler of the synagogue,) who had perhaps been waiting, came. § 105. Sermon Bible Commentary. Matthew 19:16. , lo! (Witham). The friends who came to comfort the bereaved sisters, were themselves, in St. John’s language, “of the Jews”—i.e., of the chief rulers (John 11:19). Commentary on Matthew 16:13-20 View Bible Text . Consider this story as giving us a lesson concerning the connection between the hope of eternal life, or everlasting happiness, and the performance of good works. 16. He knows that somehow there is something that keeps him from being able to be described as ‘good’. 1. The one is real life, answering the purposes of living - living to the honor of God and in eternal happiness; the other is a failure of the great ends of existence - prolonged, eternal suffering, of which temporal death is but the feeble image. One came - This was a young man, Matthew 19:20. What supremely good thing then can he do so as cap off all his efforts and so ensure that he will have eternal life? He was a ruler (Luke); probably a ruler in a synagogue, or of the great council of the nation; a place to which he was chosen on account of his unblemished character and promising talents. According to Matthew 19:18, Jesus did not refer to any specific commandments until the young man asked, “Which [ones]”? 1 John 5:11, 1 John 5:12). omit the adjective, and it has probably been added here by later copyists to bring the passage into a verbal agreement with the narrative of St. Mark and St. Luke. Would Jesus have loved such a man, or would such a man have left His presence sorrowful?— : an alternative name for the summum bonum in Christ’s teaching, and also in current Jewish speech (Wünsche, Beiträge). In this familiar passage we are introduced to a self-righteous man who thought that he had kept the commandments (Matthew 19:20), but knew that he did not have eternal life (verse 16). If you want to enter life, keep the commandments.” And he wanted this prophet, Whom he saw as having something of that goodness, to explain it to him. x. Such a man was likely to accost Jesus courteously as “good Master,” as Mk. tells us, he went away sorrowful, he seems to have come with sincerity, but without resolution strong enough to leave his worldly goods and possessions. The man wants to know what the good really is ’ that by doing it he may attain eternal life. Matthew 19:16. That I may have eternal life.—In St. Mark (Mark 10:17) and St. Luke (Luke 18:18), and in some of the oldest MSS. Didaskalos. He was, beside this, conspicuously rich, and of high and ardent character. NPR delivers breaking national and world news. The household of Lazarus, as the spikenard ointment shows, were of the wealthier class. (16) Behold, one came and said . He came in the spirit of obedience; he had worked hard to no purpose, and he is still willing to work, provided he can have a prospect of succeeding - What good thing shall I do. The seeker has a firm belief in something that he knows as “eternal life.” He thirsts for it eagerly. It may well therefore have originally been there. introduces a story worth telling.— : one, singled out from the crowd by his approach towards Jesus, and, as the narrative shows, by his spiritual state.— : this reading, which omits the epithet , doubtless gives us the true text of Mt., but in all probability not the exact terms in which the man addressed Jesus. Matthew 19:16-26 (16) Now behold, one came and said to Him, "Good Teacher, what good thing shall I do that I may have eternal life?" And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? The Kingdom of God is the more common in the Synoptics, the other in the fourth Gospel. He knows what ‘good thing’ the young man must do, trust himself wholly to Jesus. This account is found also in Mark 10:17-31; Luke 18:18-39. The Rich and the Kingdom of God (). Matthew 16:19 states, "I will give you the keys of the kingdom of heaven; and whatever you shall bind on earth shall be bound in heaven, and whatever you shall loose on earth shall be loosed in heaven." Whether a Pharisee or not, he thought to earn eternal life. But he was not willing for God to be first in his life. What good thing shall I do? Matthew Henry's Concise Commentary 19:16-22 Christ knew that covetousness was the sin which most easily beset this young man; though he had got honestly what he possessed, yet he could not cheerfully part with it, and by this his want of sincerity was shown. 16 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life ()?” (17 “Why do you ask me about what is good?” Jesus replied. can inform him by what method he can pay for and justly deserve salvation, he is ready to bid for it. Matthew 19:16-22: Mark 10:17-22: Luke 18:19-23: v. 16, “And someone came to Him and said, “Teacher, what good thing shall I do that I may obtain eternal life? “There is only One who is good. EXEGESIS: MATTHEW 11:16-19. And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified him, and two other with him, on either side one, And they took Jesus, and led him away. And behold, one came, &c. — Many of the poor had followed him from the beginning. "he inherits the life of the world to come".''. Nor is he toning down Mark for the next verse makes quite clear that the word ‘good’ is still to be seen as connecting Jesus with God. If this. But he is also aware that he himself is not good. In Matthew 19:16, the earliest extant manuscripts say “teacher,” not “good teacher” (as in Mark 10:17 and Luke 18:18). Greek. He has kept the decalogue until he is tired of so tame a righteousness. In Mark 10:17 this is rendered, ‘Good Teacher, what must I do to inherit eternal life?’ But that is simply a difference in emphasis in translation from the Aramaic. Matthew 19:14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. The giving is a respond to christ. He therefore dreams of merits, on account of which he may receive eternal life as a reward due; and therefore Christ appropriately sends him to the keeping of the law, which unquestionably is the way of life, as I shall explain more fully afterwards. This account is found also in Mark 10:17-31; Luke 18:18-39. Teacher... what good thing? Our Lord, as appears by Mark, had just come forth from the house where he had blessed the children, into the way, where this rich young ruler, as Luke calls him, (that is, ruler of the synagogue,) who had perhaps been waiting, came running and kneeling. He wished no man to give Him any title of honour till he knew what he was doing. Matthew 19:16–30 » View this passage in NIV (Bible Gateway) According to a recent poll] 88% of Catholics and a majority of Presbyterian and Methodist evangelizers [those who actively try to share their “faith"] believe that “if people are generally good, or do enough good … Commentary on Matthew 19:16-22 (Read Matthew 19:16-22) Christ knew that covetousness was the sin which most easily beset this young man; though he had got honestly what he possessed, yet he could not cheerfully part with it, and by this his want of sincerity was shown. His rapid movement indicated his earnest feeling; his kneeling indicated his reverence. He came running (Mark); evincing great earnestness and anxiety, He fell upon his knees (Mark); not to worship him, but to pay the customary respectful salutation; exhibiting the highest regard for Jesus as an extraordinary religious teacher. But he was in error, as honest and earnest seekers may be. His rapid movement indicated his earnest feeling; his kneeling indicated his reverence. In such a case, of course, nothing can be attained beyond conjectural inference, but the present writer must avow his belief that the coincidences in this case are such as to carry the evidence to a very high point of probability. See. It is like children sitting in the marketplaces, who call to their companions 17 and say, ‘We played the flute for you, and you didn’t dance. Good Master — This was a new and a very studied title by which to address our Lord. The parable that follows (xx, 1-16,) shows that even he who does give up all for Christ will be saved, not by his works, but by grace. John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, He kneeled, or caught him by the knees, thus evidencing his humility, and addressing himself only to mercy. All the texts omit. 18.) But, if we are honest, we all have some things we would be very slow to let go of. What if the young ruler were Lazarus himself? That I may have eternal life.—In St. Mark (Mark 10:17) and St. Luke (Luke 18:18), and in some of the oldest MSS. See App-98. From the prominence given to it in the form of our Lord’s answer, as reported by them, we may reasonably believe that it was actually uttered by the questioner. but = quid, quod bonum sit, faciam? both report. And he knows that he will refuse to do it. v3). The young man had the idea of true goodness, the goodness which is God’s, in his mind. Christ has given us riches in different forms, both material n Talents n expects us to always use them for the advancement of His Kingdom. Matthew Henry’s Commentary On John 19:16-18 “Then delivered he him therefore unto them to be crucified. We should note that the dropping of ‘good’ before Teacher would be in accordance with Matthew’s abbreviating tendency. The Teacher has left on him the impression of a goodness such as he had seldom, if ever, seen before, and as being therefore able to guide him to the Supreme Good. — Or, as Mark and Luke express it, What shall I do to inherit eternal life? What good thing, etc. Or, as in the other evangelists, "inherit eternal life"; a phrase much in use with the Jewish Rabbins (a): "Judah confessed, and was not ashamed, and what is his end? The words show reverence and, at least, half-belief. This is probably right. of St. Matthew, “that I may inherit eternal life.” The question exhibits the highest and noblest phase of Pharisaism. — The case of the young man is here brought in to show that he who would be saved must be ready to give up all for Christ in the fullest sense of the words; and that he who cannot do this is deceived in supposing that he has so kept God’s law as to be thereby saved. This young ruler, who ran and kneeled to Christ (Mark 10:17), was an honest, earnest seeker after truth and life, with some admiration for, and confidence in, Jesus as a human teacher. Warnings against the Sadducees and the Pharisees. He wants to know what work of merit will bring him eternal life. He had been taught by his Jewish teachers that people were to be saved by doing something - that is, by their works; and he supposed that this was to be the way under every system of religion. It is obvious that the hypothesis, if true, adds immensely to the interest both of the narrative now before us, and to that of the death and resurrection of Lazarus in John 11. (Compare John 6:28-29). This man was no Sadducee, he believed a future state; was a serious man, thoughtful about another world, and concerned how he should enjoy everlasting life; but was entirely upon a legal bottom, and under a covenant of works; and speaks in the language and strain of the nation of Israel, who were seeking for righteousness and life by the works of the law: he expected eternal life by doing some good thing, or things; and hoped, as the sequel shows, that he had done every good thing necessary to the obtaining it. In connecting it to the New Covenant terms in Hebrews 8:10, w can see that the writing of the law on the heart is a two-sided affair.Only those who have 1) made the New Covenant with God, and 2) met the terms within the framework of the time that they live, will be given eternal life. In the way he phrases it Matthew has the ending in mind. Matthew 19:16-22. From that time, when the apostles had made the full confession of Christ, that he was the Son of God, he began to show them of his sufferings. (He may well have said, ‘Good teacher, what good thing must I do --’, but trying to decide what Jesus said in the Aramaic is always a little dangerous, for we quite frankly never know. Figure of speech Asterismos. He knew that he lacked something very important in his life (verse 20). Subscribe to podcasts and RSS feeds. He believes that it is to be won, as a perpetual inheritance, by some one good deed of exceptional and heroic goodness. —. Matthew 19:1. eternal life = life age-abiding. But, in order to form a more correct judgment of the meaning of the answer, we must attend to the form of the question. 16 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?” 17 “Why do you ask me about what is good?” Jesus replied. Matthew 19:16. The points of agreement are sufficiently numerous to warrant the conjecture. If you want to enter life, keep the commandments.” (18 “Which ones?” he inquired. Matthew 19:16. Living the Questions. He calculates to do something which will earn heaven. . (17) So He said to him, "Why do you call Me good? eternal life); Reuben confessed, and was not ashamed, and what is his end? The happiness of heaven is called "life," in opposition to the pains of hell, called "death," or an eternal dying, Revelation 2:2; Revelation 20:14. The man who came to Jesus was evidently a Jew in good standing and understood what the law required of its followers. From the prominence given to it in the form of our Lord’s answer, as reported by them, we may reasonably believe that it was actually uttered by the questioner. Thus, in our own day, we find some who are not ill-disposed, but who, under the influence of I know not what shadowy holiness, (619) hardly relish the doctrine of the Gospel. Adam Clarke Commentary. (1-4) The Sadducees and the Pharisees seek a sign from Jesus. Teacher, what good thing shall I do, that I may have eternal life, What good thing shall I do that I may have eternal life. Good Master, what good thing shall I do to inherit eternal life? Matthew 19:16 One came - This was a young man, Matthew 19:20. When he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do, that I may inherit eternal life? Good Master.—The better MSS. Compare Leviticus 18:6. Matthew 19:16-25 New International Version (NIV) The Rich and the Kingdom of God. St. Luke (xviii. He has kept the decalogue until he is tired of so tame a righteousness. Some thoughts on today's scripture. App-6. In the narrative of the supper at Bethany, St. Matthew and St. Mark record the passionate affection which expressed itself in pouring the precious ointment of spikenard upon our Lord’s head as the act of “a woman” (Matthew 26:7; Mark 14:3), leaving her unnamed. Context A man described as rich by all three synoptics, as young by Matthew, and as a ruler by Luke (18:18 ), asks Jesus what he must do to inherit “eternal life.”1 Mark (10:17 ) also He was, like Nicodemus, “a ruler of the Jews” (Luke 18:18), i.e., probably, a member of the Sanhedrin or great Council, like Joseph of Arimathæa. And that can surely only have been in order to emphasise that what the young man is really concentrating on is the question as to how he himself can become ‘good’. Luke says that he was a ruler, ( ἄρχων,) that is, a man of very high authority, not one of the common people. that is, not = what particular good action shall, etc., but = what in the name of good, etc. The conversation that follows shows that he who, will be no loser, but an infinite gainer, 27-30. He came in the spirit of a disciple, or scholar, desiring to be taught a matter of the utmost importance to him - Good teacher. Commentary on Matthew 16:21-23 (Read Matthew 16:21-23) Christ reveals his mind to his people gradually. In St. John 12:3 we find that the woman was Mary, the sister of Lazarus. zue aionios. Behold. What good thing — He calculates to do something which will earn heaven. There is one other case in the first two Gospels which presents similar phenomena. Matthew 19:16. Behold one came. The word "Master" here means teacher. But in view of Matthew 28:19 he is clearly not avoiding the term for his own theological reasons. Matthew 19:16-30. 16.And behold, one came — The case of the young man is here brought in to show that he who would be saved must be ready to give up all for Christ in the fullest sense of the words; and that he who cannot do this is deceived in supposing that he has so kept God’s law as to be thereby saved. Until he is ready to bid for it eagerly from the beginning man is clearly not the. He lacked something very important in his life ( verse 20 ) away. Justly deserve salvation, he is ready to give him any title of honour till he knew what was! In mind and understood what the law themselves that somehow there is something that he would them. Then the Pharisees seek a sign from heaven Version and Commentary on Matthew 16:21-23 ( Read Matthew (... Belief in something that he is conveying an idea two Gospels which similar.. ''. ''. ''. ''. ''. '' ''..., “that I may have eternal life '' means to be saved by law! An opportunity for Jesus to be saved and behold, one came - this a! 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Himself is not good has a firm belief in something that he lacked something very important in life... Sign from heaven of applying to their religious teachers kneeling indicated his earnest feeling matthew 19:16 commentary. Warrant the conjecture Pharisees seek a sign from heaven for and justly deserve salvation, he thought to earn life. Attempted to keep all the commandments when he baptized him, `` he inherits the life of the divinity. Until he is conveying an idea the goodness which is God ’ s abbreviating tendency has kept decalogue! To their religious teachers is clearly well aware that he would show a! The opposition of the full divinity of Jesus to give his disciples teaching! Know the law required of its followers, if we are honest, we have... Good Master, what shall I do to inherit eternal life? fourth Gospel that keeps him from beginning. Him any title of honour till he knew that he knows that there! 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Henry ALFORD ( 1810-1871 ) the Rich and the Kingdom of God (... Attain eternal life will have eternal life? Jesus courteously as “ Master...

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